On Succubi
The Global-Techno Harvesting of Sexual Energy
Our current age features the greatest sexual access ever experienced since the human animal first developed the capacity for inhibition. The functioning of sexual systems, and their success in their original aim, dictates their survival. The carnal lusts of apes and the prolific tendencies of the rabbit are perfect examples of an aggressive will-to-live expressed in permissive overdrive.
This will of nature was tamed, sophisticated and curtailed by a mutation of biotechnology. This exceptional circumstance being the selective nature of the human female. Distinct, in this civilized state, from the sexual feedback loop found in nature. The truth is, that man enters this world through woman. Woman man’s reason for existence and also his purpose. All live by woman, and through selection, all die by woman.
The discerning selection mechanisms of the human female, in tandem with the abstractions and value calculations of the human mind, have made humanity unique among nature. Other species are also selected by the factors of physical stature, sexual fitness and violence. However, humanity has an extra layer of complexity. Eugenical realism is apparent to the intellect of the human subject, whether they actively invest cognitive energy into these calculations or not. Beyond the physical the human animal also has a complex web of social, cultural and economic relations which factor into their selection mechanism. Examples of such complexities is that they manifest themselves in social technologies such as monogamy, polygamy, class, habits and temperamental difference.
Although, it must be expressed that the will present in the will-to-life (and propagation of life) is the prime reason and underlying cause for the existence of all life, as asserted by Schopenhauer. This is true despite the occasional rationalization or social invention instantiated by humans living communally. Attention is the will of the human being expressed through thoughts, eyes and limbs. For the male this attention is primarily sexual, it is his nature. All evidence to the contrary of this is either a cloaking of his true intention or a retardation of his impulses in some manner. Nature is a whore, it would be a fantasy to imagine that its entire purpose is not to perpetuate attention.
For us, the sexual systems have a normative place for reproduction and arguably relationship bonding. However, it is clear the current environment of permissive ultra-moralism in tandem with the development of global telecommunications and the proliferation of personal, portable computing is retarding the intention of the base will.
The ubiquitous, egalitarian and cultural agnosticism of access to pornography is a globo-techno instantiation of the mythical succubi.
The succubi traps men through sexual temptation absorbing their life force to feed her insatiable hunger. Pornography implants herself everywhere, on every screen, in every operating system, in every computer network. The prime cause of man being sex, the prime utility for technology becoming sex. Pornography lurks in the shadow of every man’s pocket, every media screen having this potential. The global succubi that is pornography steals the innocence of children with preemptive sexual access, confuses and weakens men through the harvesting of their vital energy and ruins marital union through communion with the office computer.
The reason that the proliferation of pornography is a profound retardation of man’s will, his basic telos, is because it endangers life on a metaphysical level. In this respect I am speaking about the convenient ability, the choice made consciously or unconsciously, to embrace the hedonistic calls of the succubi and remove yourself from the gene pool. To remove your ability to live metaphysically in the continuation of life in deferral to self-satisfaction.
Modernity aims to eliminate risk. This is demonstrated through the intrinsic lack of reciprocity in pornography and the deferral at any chance of metaphysical reward. This phenomenon, which sucks the risk-taking life-force from the masculine, manifests itself in the medical proliferation of anxiety disorder and the worldly fact that strangers no longer speak to each other. The once intelligent human animal’s Faustian spirit which erected the global telecommunications network is reduced to a Pavlovian response to the PornHub bassline.
All pretenses are devoured by the succubi. This is that feeling of not knowing what to do when you are witnessing something you shouldn’t. This is the insecurity erotica taps into. The temptation overrides the direction of your attention: “What search term do I use?”
The existential male experience is being a conscious subject attached to a prostate, testicle and penis which stupefy your higher faculties with hormonal chemicals and libidinal seeking. This is a prime example of the supremacy of the will over the humanoid vehicle. Anthropomorphism doesn’t escape this predicament on the metaphysical long-term, only erections and semen do.
The sexual manifestation of the male will is something every female has to wrestle with. There always exists the threat of retributive violence. Ladies, think of the most disgustingly horny thing a man has ever said or done to you. Now. Imagine what we’re like when nobody is looking.
Men possess a constant nagging metaphysical horniness which can only be escaped through castration. It is abundantly clear that when blood flows away from the brain and into the crotch man becomes driven only by his confused and desperate animal reproductive faculties in opposition to the human intellect.
The succubitic system of female-commodified hierarchy and refractory sedation tosses the ‘utilized’ woman and the aging sex tourist into the dustbin of history. This is meant metaphysically and literally, this is reflected in the birthrates of infected cultures and the utilization of temporally justified elective infanticide. They have the gusto to quip: “weren’t those cultures of human sacrifice in South America wacky!” This outburst occurs as thousands of “clumps of cells” and spermatozoa are deposited into trash receptacles and moved to landfill.
It is the tandem of male will and female debasement which has made for a system where European men fly across the planet to find Asian wives and young blonde women fly to the middle east to play scat with Arabs. The presence of the will, and its sexual inevitability, will always be a constant in human existence. But must it be expressed in such a way? Such a way that some might consider negative to the spiritual and physical fitness of the species. Pornography, in the global-succubitic form, institutes a system of female-commodification deferring to a untested hierarchy which is based on breast-hip ratios and attentive-grabbing quality of the latest ass-accentuating garment. Such a system also endangers the continuation of the species through its devaluing of life and undying tendency to short-term thinking.
There now exists a public circus of the female form. A form which once held the attribute of deontological sanctity along with a sanctity of its biological function. Thanks to enlightened rationality, this function is now seen as an avoidable barbaric suffering. This opposes a conception which views it as the bloody tragedy that mothers all life. The global-succubi wants to leave this behind, cure it by eliminative procedure. The culture of the succubi amounts to a species-level conformity which manifests itself in men stupefied by private masturbatory indulgence and publicly produces dull and inoffensive entertainment.
The masculine libidinal impulse towards transient novelty can empower the feminine in her selective power. But, this transience and selective power, taken to its limit, is the domain of the succubus. This limit is found technologically and socially in contemporary reality. Individualized media, broadcast through private and individual mechanisms of consumption, in combination with endlessly enumerative variety which is available on a planetary scale.
The global-techno harvesting of sexual energy is equally found in the softcore of tantalizing social media as well as the hardcore of community generated streamed pornography. All such things are essentially available to all male consumers, the restrictions are merely de jure. The same system also entices the female to utilize her sexual assets to retard any actual expression of sexual attention and convert this into followers and capital.
Every erotic image is filed into a gallery, a mere collection in the individual mind. The enticing power of the system so strong it becomes essentially irresistible for any man with blood left in his system. This is why studies on pornography cannot find a control group. Manufactured harpies suck at the very masculine impetus and deprive the human feminine seductress of what is rightfully hers. The king is the central, yet the weakest piece on the board.
Good stuff.